Christianity and the Real World

by Jay Johansen

Does Christianity have anything to do with the real world?

This article isn't for atheists -- it's for Christians.

Christians have a curious tendency to separate their lives as Christians from their lives as ordinary twentieth-century human beings. Even the most devout church-goers -- perhaps especially the most devout church-goers -- seem to see Christianity as an abstract part of their lives, on a different plane of existence from ordinary life.

I'm not talking about hypocrites. Yes, there are people who act pious on Sunday and then the rest of the week are getting drunk and cheating their business associates and cheating on their spouses or whatever. But I'm not talking here about people who are frauds. I'm talking about people who are quite sincere.

Outside of heaven and the walls of the church

Permit me to illustrate with a real example: I was in a Bible study once where the pastor, trying to make a point, asked the class for examples of things for which they were thankful to God. Someone promptly said, "Salvation". Another person said, "The Holy Spirit". Another said, "Forgiveness for sin". Someone else said, "Fellowship with God". With just one exception, every single example given was something "spiritual". Just one person mentioned anything really tangible -- he said he was thankful for "ice cream". And everybody laughed. Then they went on with their "spiritual" answers. No one else seemed to be able to think of a single thing that they were thankful to God for that took place outside of Heaven or the walls of the church.

Now don't misunderstand, I'm not saying that salvation is not real or important. Of course it is. And anyone who calls himself a Christian and doesn't have salvation high on his list of things he is thankful for doesn't know what Christianity is all about. But ... is Christianity an abstract, "spiritual" thing? Or is it part of your daily life?

A Christianese/English Phrasebook

Many Christians use an entirely different vocabulary when discussing "religious" things then they do when discussing "ordinary" things? I'm not talking about using foul language (though of course there are people who regularly sprinkle their conversation with obscenities on Monday through Saturday but somehow manage to express their thoughts without these words on Sundays). And I'm not talking about using words that have a specific theological meaning. Yes, theology has it's technical terms just like medicine or computer science -- it makes sense to use words like "redemption" and "soul" and "prophecy" and so on when discussing theology, while these words would not be likely to come up in a discussion about football or telemarketing.

But beyond this "technical terminology", Christians seem to use a whole different language when they are in "spiritual mode". For example, I often hear Christians say, "I would covet your prayers on this". Covet? I sincerely doubt that these people would say at a business meeting, "I would covet you bringing this up with the district manager", or say to a child, "I would covet a look at your report card". Or, I have often heard Christians talk about "gathering together for a time of fellowship after the service". Yet at the office they never talk about "gathering together for a time of fellowship after the staff meeting". When we get together secularly, it's a meeting or a party; when we get together religiously, it suddenly becomes a "fellowship".

Does it matter?

So okay, this is just words. Does it really matter?

Yes, I think it does.

Another anecdote. When I was in college, I was once chatting with a friend who I have every reason to believe was a sincere, devout Christian. We were sitting in the cafeteria talking about history classes. She made a comment about something she had just read on the origins of civilization in the Far East, and I replied by noting that Orientals were probably descended from Shem after the Flood. She stared at me blankly for a moment and then said, "Oh, you're going by the Bible." "Well, yes, of course" I replied. She stumbled for a moment and then changed the subject.

You see, we were not discussing something "spiritual" or "Christian" -- we were talking about ordinary history. So the idea that the Bible might have something relevant to say about the subject just never occurred to her. It's not that she didn't believe the Bible. If you asked her she would certainly have replied that she believed every word. It's just that she was about as likely to check the Bible for relevant facts about "real world" history as she was to check an auto repair manual or the instructions for an IRS Schedule C. It's not that she would think these documents incorrect or unimportant, it's just that they have nothing to do with the subject.

That is how many Christians appear to view Christianity. Of course they believe the Bible to be absolutely true, they will tell you. When we're talking about religious topics. But when someone refers to the Bible in a discussion of history or politics or science ... then they go blank, apparently having never considered the possibility that the Bible might be relevant to such subjects.

Separation of church and reality

Some people are quite blunt in stating that they believe the Bible to be authoritative when it discusses moral issues and the supernatural, but otherwise is not reliable. They will say things like, "The Bible was not written to be a science textbook" (or history or sociology or whatever), "It is a book of spiritual truths." Sometimes they will even imply that those who take the Bible seriously on all subjects are somehow less respectful of it. They, you see, are on a higher "spiritual plane" because they look for the "deeper meaning" rather than mundane statements about history or nature.

Personally, I have trouble taking these people seriously. If you really believe that the writers of the Bible were incapable of accurately describing the mundane politics and geography of their own nation in their own lifetimes, how can you believe what they say about the "politics" and geography of Heaven and Hell? If the writers did not understand the laws of nature, how can you be confident that they understood the laws of God?

It is dangerous to try to second-guess the motives of others, but I can't help but wonder if this isn't a cop-out position. They know that their friends and other "good people" respect the Bible highly, they want to believe in God and eternal life and angels and so on, but ... they've heard so much about all those errors and contradictions in the Bible. It's awfully convenient to say that when the Bible makes a statement that might be subject to actually being tested, when it talks about nature and history and other objective facts, that it's not inspired on these subjects. But when it talks about things that nobody could possibly prove true or false, like the supernatural, or makes judgement calls, like discussing moral questions, then it is true and authoritative. Thus, if someone can prove the Bible wrong on some point of history or science, it doesn't matter. This neatly makes your faith absolutely unassailable. Unfortunately, it also makes it sound like a con game.

If someone could convince me that the Bible was wrong when it spoke about history or science, things which are, at least sometimes, subject to test and proof, I simply could not continue to believe it when it speaks about spiritual things, which are not normally subject to test and proof.

(Before some agnostic rushes in with a challenge to some obscure point in the Bible that I am unable to refute, let me qualify that statement by adding that I am not going to abandon my faith over one or two difficult points. I am sophisticated enough to realize that the fact that I don't know the answer to a question doesn't mean there is no answer. But if someone could offer a number of serious arguments of errors in the Bible that seemed impossible to refute, at some point I would have to conclude that my faith was mistaken.)

A consistent view

This is not a new problem. In the Epistle of James, the author is trying to convince his readers of the power of prayer, and he writes, "Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years." (James 5:17) Notice that his whole point is that Elijah was not some mythical figure, or that somehow things were different "back then", but "Elijah was a man just like us." Of course to us today, James seems just as far away and legendary as Elijah; both are vague figures from the distant past, so it is easy to miss James' point. (It's a bit ironic, when you think about it.)

The Bible was meant for real people who live in the real world. It has a great deal to say about "secular" things: history, politics, money, sex, even a bit of science. Yes, it also talks about some strange and unearthly things. But that is because these things are real, too. They are no less real because we have difficulty understanding them or finding out about them.

Home

Faith

Created 3 July 1997.
Contact me